A New Pair of Shoes for
the Slippery Slope of Christianity
Christ was not executed by
lethal injection. Well, why not?
Despite the lack of research into the human
body to determine a "humane" way to kill another human being, it was
a first-century custom to execute enemies of the state by crucifixion. In these
quasi-enlightened times, crucifixion is cruel and unusual punishment, and will
never be administered by any nation lest the United Nations intervene and
impose sanctions against the offending regime responsible.
Beowulf did not fight Grendel with a B-2 Stealth
Bomber. Well, why not?
Admittedly, it would have been a much more
efficient way of dispatching Grendel. It was simply that the seventh-century
mind lacked the understanding of the world necessary to design such powerful
weapons of destruction which allow one to set his or her enemies on fire from
the air.
The pilgrims did not set sail to colonize
Plymouth Rock on the QE2. Well, why not?
The QE2 is a phat ride. Unfortunately, human
advancement in areas of shipbuilding and means of propulsion at the time had
not allowed passage on any ship greater than the dingy Mayflower.
We no longer draw our solar system using
fanciful "epicycles" to explain the apparent circular movement of the
planets in the sky. Well, why not?
Here's why not: This phenomenon has been
explained by our own planet's revolution around the sun relative to others, us
no longer being the center of the universe.
We don't do things the way we did in past
centuries. We can't. Obsolescence is a bitch. Advancements in the way we
believe and understand the world have made our previous notions about micro and
macrocosms a memory. Any assumptions made about universal mechanics in previous
eras must be scrutinized and challenged always, for otherwise we remain
stagnant; the world remains flat, the stars remain fixed.
Nonetheless, it is somewhat of a prerequisite
for admission into the exclusive club of most denominations of Christianity to
accept all the first-century perspectives and assertions contained within the
Bible as incontrovertible truth, despite the vast array of conflicting views
and agendas in its pages.
Now the obvious reason for the Bible's
longstanding resilience to the decay of time and science is the broad array of
universal truths contained within. Expression of divine, universal,
unconditional love is appealing to anyone in any age, and such beauty cannot be
destroyed any more than the human capacity to love can be. But along with the
gracious, wise passages of Ecclesiastes and Psalms come the confusing,
contradictory books of Exodus and Leviticus, books whose relevance to the
universe we know and the loving God Christians profess to worship today are
simply dwindling.
Don't misunderstand this article as an attempt
to excise portions of the Bible which are unfit for the almighty intellect of
Pflaster. I'm certainly no revisionist, and I think these books should remain a
part of scripture as a marker. It should solidly remind us of what those who
came before us endured in their quest to fathom the ethereal. But never, two thousand
years later, should we accept these limited first-century views of how God
imposes his will upon the poor souls of the earth.
I have a new favorite person in religious
circles. He is John
Shelby Spong, Episcopal bishop of Newark, New Jersey, and author of Rescuing the Bible
from Fundamentalism: A Bishop Rethinks the Meaning of Scripture. In his
books he tackles these egregiously unbelievable passages in the Bible and calls
for a new reformation of Christianity which sees beyond them. Following are
just a few absurdities, contradictions, and atrocities which he brings to
light.
God orders the sun to stand still in the sky so
that the Israelites could finish killing the Amorites (Joshua 10:12-13.)
Despite the nationalistic view of God in this bible story, we now know that the
sun does not travel around the earth, rather the earth rotates on its axis. If
the earth were to suddenly stop spinning, if only for an hour, the force of
gravity would destroy the ecology of the earth irreparably.
The Torah said "do not steal," but
Moses commands the Israelites by the word of Yahweh to rob the Egyptians of all
their valuables in order to finance the Exodus from Egypt. (Exodus 12:35-36)
Does a god who authorizes this sort of thing and chooses one group of people
over another deserve our respect, worship, and reverence? Or was it perhaps the
delusions of first-century minds, the historical victors who believed
themselves to be "God's chosen" simply because they won?
No one was allowed to be a priest who had a
physical deformity, or who was a dwarf, or blind, or lame, or a hunchback, or
had a disease, crushed testicles, or scabs. (Leviticus 22:16-22) We now know
scientific reasons for these abnormalities, and no longer believe such persons
to be Satan's agents. Nor do we believe, as Jesus is professed to have
believed, that deaf muteness is caused by a tying of the tongue by Satan. (Matthew
9:32)
Jesus rose into the sky after the resurrection.
This makes sense in a time when the sky is a giant canopy over a long, vast,
flat ground, where stars in the sky are holes behind which lies the eternal day
of heaven. The ascension story is told by Luke in the book of Acts, and in his
time, Luke could never have comprehended the sheer size of space. Even if Jesus
had risen into the sky at the speed of light, he still today wouldn't have left
our own galaxy.
We are just beginning to understand scientifically
that homosexuality is not an act of evil, but is, in fact, an ingrained trait
in humans and animals alike. There are, of course, many passages in the bible
which explicitly forbid homosexuality (Leviticus 20:13, for example). But,
placed in context, the commandment which states that you shouldn't covet your
neighbor's wife says nothing about coveting your neighbor's husband. In that
time and culture, it was acceptable for men to possess many wives, and
"coveting" refers not so much to emotional involvement or sexual
gratification, but more to the theft of property - which is pretty much what
women were.
Moses was angry that the Israelites allowed the
Midianite women to live after killing every Midianite male, so he ordered all
the non-virgin women to be killed, and allowed Israelite men to take all the
virgins for themselves. (Numbers 31:15)
Our concepts of lifestyles, sex, science,
government, human rights and nature have taken enormous leaps and bounds since
the days of servitude and angry Gods watching us. It is obvious that a grand
re-evaluation is definitely in order.
When the claims of first-century prophets are
applied to the world today, they fall extremely short of satiating the most
basic and honest of questions. They cause anger and hostility in the minds of
Christians who subscribe to these truths, as we've seen in past Impact
articles, as such fundamentalists grapple desperately onto the crumbling cliffs
of ancient belief. In addition, grasping antiquated truths prevent such persons
from discovering new and beautiful things about the universe, creating a mental
block against science and learning, and drowning them in seas of tired
rhetoric.
Quoth Spong:
"Unless theological
truth can be separated from pre-scientific understandings and rethought in ways
consistent with our understanding of reality, the Christian faith will be
reduced to one more ancient mythology that will take its place alongside the
religions of Mount Olympus. Those who insist on biblical literalism thus become
unwitting accomplices in bringing about the death of the Christianity they so
deeply love."
Spong is not a publicity whore or
saber-rattler, demanding attention and swift destruction of his opponents. He
is a peaceful, passionate observer, uncovering the truly objectionable passages
of the Bible, and attempting to promote the idea that God is perhaps far more
subtle and non-denominational than first-century minds could fathom in their
time of pre-scientific magic. God isn't a supreme commander who needs to be
satiated and worshipped lest he cast someone into the lake of fire. Perhaps He
isn't a He at all, but was labeled "He" by the patriarchal filters of
the minds of the prophets.
I've always said that I won't worship any God
under duress, and Spong appears to be on the same level. His vision of
Christianity doesn't dole out punishments and rewards a la Santa Claus.
It's fuzzy thinking to believe that God is keeping a list of wrongdoings and
golden accomplishments for every human being which He will one day use for or
against us in the big court case in the sky.
Spong has been a strong proponent of ordaining
women and homosexuals as priests, and has included them in the full life of his
church, excluding no one.
If there were ever a strong enough movement
like this in the Christian church which could abandon fear, which could build a
foundation on intellectual progression instead of blind faith, and could
embrace true love and light for all people, perhaps I would elect to give it a
try. Because as it stands, it isn't the notions of divine love that bug me
about religion. It's the two-thousand-year-old residual hate, the rhetoric, the
absolute right and wrong, the explaining away of every scientific discovery as
God "testing our faith."
I encourage any curious souls who are
struggling with religion to dive into these books, Why Christianity Must Change or
Die: A Bishop Speaks to Believers in Exile and Rescuing the Bible from
Fundamentalism, for they are truly necessary works in our time if
Christianity is ever to be saved from itself.
Until then, try not to slaughter any entire
races of people, okay?